Sunday, June 30, 2024

July 1 Mon - “I would rather die or resign,” is how Paul VI settled the question of celibacy

 

July 1 Mon
“I would rather die or resign,” is how Paul VI settled the question of celibacy with Cardinal Alfrink.

On January 28, 2019, during the flight back from his trip to Panama for World Youth Day, Pope Francis was asked about priestly celibacy.
According to Msgr. Sapienza, the Pope replied, “In the Latin rite, a phrase of St. Paul VI comes to mind: ‘I prefer to give my life rather than change the law of celibacy.’ It was a courageous phrase in a more difficult time than this, it was in the years 68-70”.

‘The Tablet,’ 50 years ago, published in an article:
“The Pope… urged all the Dutch bishops to defend the celibacy rule at the council, and expressed strong concern at some of the trends evident in the Church in the Netherlands … less than a week after the Dutch Pastoral Council voted in favor of making celibacy an optional choice and admitting women to the priesthood."

Instead, Paul VI asked Cardinal Alfrink and the bishops “to express serenely, without any reticence, your total agreement with the universal Church on the contested points.” Priestly celibacy, he said, was an “incomparable treasure” of the Latin Church and the bishops should “make known and support the indispensable conditions for its exercise.”

Then, the Dutch prelate pointed to the lack of vocations. “The Holy Father said, No. It should not be done. I would think I was betraying the Church.”

When the cardinal mentioned to him the “quality” of married men who might be candidates, Paul VI replied, “Let them do lay apostolate.”

Alfrink understood that he would not get a positive answer that same morning, but the Pope told him that he did not want to give “false” hope, and that “his conscience would not be clear.” “It would be to disjoint the discipline of the Latin Church”.

Then, Alfrink asked him if he feared that, if permitted, there would no longer be a celibate clergy.
The Pope replied, “We would have priests absorbed by other tasks, family, work...” The Dutch bishop admitted that outcome and said that one of the reasons for celibacy is “availability,” being “completely free” for the mission.

“You cannot have a double clergy” (one married and one not), Paul VI said.

– “I think likewise”.

“It would be ruinous. I would rather die or resign!” Paul VI concluded.

Msgr. Sapienza ended by revealing that Francis said: “I think the same as St. Paul VI, but with one difference: that he is a saint”.

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Jun 30 Sun - The Christian Meaning of Death

 

Jun 30 Sun The Christian Meaning of Death. The Church teaches that God has created man for a purpose beyond earthly sufferings. According to the Church, man is called by God to be united with Him in an eternal sharing of divine life, free from corruption. 

Christ achieved this victory by rising from the dead and freeing man from death. Hence a solidly established faith gives him the power to be united in Christ with his loved ones who have already been snatched away by death; faith arouses the hope that they have found true life with God. 

However, Jesus did not come to eliminate all suffering on Earth. He came to free humanity from the greatest slavery, sin. Sin prevents us from fulfilling our calling as children of God and leads to various forms of bondage. 

Through Baptism, the Christian has already 'died with Christ' sacramentally, to live a new life; if we die in Christ's grace, physical death completes this 'dying with Christ.' 

Christian life involves dying to our sinful desires and living according to what is truly good. This is made possible by the grace that God showers upon us. 

 In the face of death, the truth that "here we have no lasting city" becomes evident. Lack of understanding, persecution, and loneliness remind us of this truth. Even though we may be surrounded by loved ones, every person ultimately dies alone. 

Life is short, time is limited, and our time on Earth is a treasure, the "money" with which to buy eternity. Our days will come to an end, and we'll be judged by our deeds. Nothing on earth has permanent value. All that this earth can offer us is continually passing away: hardly has pleasure begun than it is already ended. God will come for us only once. He should find us well prepared to enter happiness without end. 

 "Now is the time to untie all the bonds that bind us. Let us prepare ourselves at all times for that step which will bring us into the eternal presence of the Most Holy Trinity." 

How can we be ready for death? 

One way is the nightly examination of conscience and frequent sacramental Confession. 

Another is to pray from time to time a prayer for the acceptance of death. 

Here is one example: "Most Sacred Heart of Jesus, I accept whatever kind of death you choose to send me today, with all its pains and sorrows, as reparation for my sins, for the souls in purgatory, for the conversion of sinners, for all those who will die today, and for your greater glory. Amen." 

Another is to stay close to Our Lady and St. Joseph. Recall that in every Hail Mary, we ask the Blessed Virgin Mary to "pray for us sinners, now and at the hour of our death."

 Joseph is the patron of a happy death because he died in the presence of Jesus and Mary.

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Friday, June 28, 2024

Jun 29 Sat - What if we conducted an ultrasound test on Jesus' Heart?

 

Jun 29 Sat
What if we conducted an ultrasound test on Jesus' Heart?

The Beatitudes would be the result of Jesus’ heart ultrasound, providing insight into what lies within. To truly follow Jesus, we must reproduce His sentiments and basic attitudes in our hearts. The Beatitudes are, also, the response to humanity's natural longing for happiness, a desire that God has placed in every human heart to draw us closer to the One who can truly fulfill it.

Once we recognize that beatitude (i.e., heaven, everlasting happiness) is the ultimate goal of humanity, the next question arises: "What are the means to achieve it?" or "How do I fit into this picture?" Specifically, we must consider which human goods to pursue and which actions to perform to reach this end.

The answer lies in living out all the moral implications of the Christian faith, explicitly and consciously (with the help of God's grace), to achieve integral fulfillment in Christ and thereby attain goodness. Therefore, true happiness for humanity lies in self-fulfillment and the attainment of the purpose for which we are created. Our happiness is directly connected to our sense of responsibility in fulfilling God's Will and achieving goodness.

The Beatitudes are precisely the "modes of Christian response" and are accompanied by their corresponding virtues.

"Blessed are the poor in spirit, for theirs is the kingdom of heaven." This calls for us to expect and accept all good things, including the fruits of our labor, as gifts from God. The virtue associated with this is humility, which enables us to cooperate with God.

Blessed are the meek, for they shall inherit the earth. Accept God's will; be a team player on God's team. Accept your limited role in the body of Christ and fulfill it. The related virtue is meekness, to accept and embrace one's mission in life or vocation.

Blessed are those who mourn, for they shall be comforted. Put aside or avoid whatever is not necessary or useful in fulfilling your vocation. The related virtue is detachment.

Blessed are those who hunger and thirst for righteousness, for they shall be filled. Endure fearlessly whatever is necessary or useful in the fulfillment of your vocation. The related virtues are endurance in the struggle, faithfulness, and courage.

Blessed are the merciful, for they shall obtain mercy. Do not judge persons according to your feelings. The related virtues are fairness and forgiveness.

Blessed are the pure in heart, for they shall see God. Strive to conform your whole self to a living faith, and recognize and purge anything that does not meet this standard. The related virtue is purity of heart.

Blessed are the peacemakers, for they shall be called sons of God. Respond to evil with good, not with resistance, much less with destructive action. The related virtue is that of the rebuilders of damaged relationships.

Blessed are those who are persecuted for righteousness’s sake, for theirs is the Kingdom of heaven. Do no evil that good might come of it, but suffer evil together with Jesus in cooperation with God's redeeming love. The related virtue is doing good even though it may produce hatred.

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Thursday, June 27, 2024

Jun 28 Fri - Should I strive to please God in everything?

 

Jun 28 Fri
Should I strive to please God in everything?
This is a good summary of Christian life: Grant, Almighty God, that with our thoughts always on the things of the Spirit, we may please you in all that we say and do.

Jesus spent his whole life on earth fulfilling God's will. My food, he told his disciples, is to do the will of him who sent me, and to accomplish his work. This is what we should do, following the teaching and example of Christ, so that we might attain the holiness to which God calls us.

St. Josemaría: “My children, I recently read in the holy Mass a prayer that is, as always, a splendid jewel, crafted from the most precious metal and set with the finest pearls. In it, we ask God: that we may always think what is right and reasonable, and so be pleasing to you both in words and deeds. How wonderfully Christian it is to ask God to give us the grace to act in a way that pleases him. And what is it that pleases our Father God? That we should be happy."

“We are unhappy when we foolishly separate ourselves to follow the promptings of the fomes peccati (the "tinder of sin", the concupiscence) that we all carry within us. Besides, there is the attraction of what people call the world, which isn't the world that we love passionately. Then there is the constant activity of the devil, and the downward tug of the flesh. And this goes on throughout life."

“When you consider the prospect of the struggle that lies ahead, the sole aim of which is to please God in everything, don't think that God always is going to ask you to make superhuman efforts. With the help of grace, everything is easy. Besides, for most people, there are many times, long periods, when we don't encounter special difficulties, because we realize that our dedication is worth all the effort involved. But there are times when the triple concupiscence - the lust of the flesh, and the lust of the eyes, and the pride of life - blinds and confuses us, and leaves us stupefied. And then everything starts to be difficult, and the joy we felt on other occasions, the joy of being a holocaust and of burning ourselves on God's altar each day as we draw near to strengthen our youth: that joy disappears."

Today we tell Jesus once again that we want to fulfill, always and everywhere, the holy will of God. “I have trusted in your steadfast love; my heart shall rejoice in your salvation. I will sing to the Lord because he has dealt bountifully with me."

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Wednesday, June 26, 2024

Jun 27 Thu - Why did Jesus institute the Blessed Eucharist?

 

Jun 27 Thu
Why did Jesus institute the Blessed Eucharist? St. Josemaría told us: “It's like a man saying goodbye when duty calls him away from home; he has to go, and yet he wants to stay with the people he loves. He leaves them a photograph of himself, writing on it words of such burning love that they practically set fire to the paper. That is the most he can do, because for us human beings, where there's a will there isn't always a way. But what we can't do, God can. He goes away and yet he stays with us: so that we can eat him, and make ourselves one thing with him. Almighty God, you have made me understand the madness of love of the sacred Host."

Under the consecrated species the whole Christ is hidden, God and Man, the living bread which, because it is living, has the power to give life to those who receive it. Christ's Real Presence gives the Eucharist infinite supernatural effectiveness because it contains what is absolutely sacred, namely, Christ himself.

We must get rid of the obstacles that stand in the way of our Lord's presence in our souls. Our Lord waits for us to sanctify us so that we can be identified with Himself. This union marks our soul with the seal of Christ, making us progressively more like him, and leading us, through total identification with his Passion, to the summit of holiness.

There are real obstacles that make our union with our Lord less than complete, and prevent the Sacrament from having its full effect.

We must discover and root out the obstacles to grace. If we do, our Communions will have still more effect, bringing us more rapidly to perfect union with Jesus.

To receive Jesus Christ worthily we need certain habitual dispositions of both body and soul, which will prepare us for the moment of union we desire.

Preparation of our soul in the first place; it implies living in God's presence all day long; struggling to fulfill our daily duties as well as we can; and, when we commit some fault, feeling the need to ask our Lord's forgiveness and even to go to sacramental Confession if necessary. We prepare by filling our day with acts of thanksgiving and spiritual communions, so that “our life may be one of thanksgiving for having received him, and preparation to receive him again."

If our soul is in love, we will find that, in our work, our family life, and everything else, our heart is set on our Lord. The nearer we come to the moment of Communion, the more our desire to receive Christ should increase.

As well as preparing our soul, we also prepare physically, with the fast prescribed by the Church as a sign of respect and reverence, and by taking care of our appearance to come worthily to the greatest wonder in the world.

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Tuesday, June 25, 2024

Jun 26 Wed - Peace and ascetical struggle.

 

Jun 26 Wed
Peace and ascetical struggle.
We must give our whole life to our Father God. Inspired by our filial love, we try not to refuse him anything. Everything in our lives is brought together and illuminated when we realize we are children of God. Peace governs our lives due to the calm and order in our hearts. No difficulty, however great, can take this peace away, since if God is for us, who is against us?

“And what is peace? Peace is something closely related to war. It is a consequence of victory; peace demands a continual struggle on my part. Without fighting I will never have peace."

The peace that Christ offers us is not just a comfortable and selfish feeling of tranquility, but is rather the result of sacrifice and generosity. It is not the cowardly sense of calm we might achieve by avoiding the demands of our personal struggle, or running away from the challenges of our surroundings. St. Josemaría comments: “Few people understand that war is necessary for peace. First, we must wage war on ourselves; we each need to wage a personal battle against our own passions. Isn't that your experience, your Christian struggle, which consists in overcoming yourselves and preparing to be people who serve?"

If we want to attain peace, we need to be courageous in the spiritual fight. “What a taste of gall and vinegar, of ash and bitter aloes! And this physiological feeling seems as nothing compared with that other bad taste, the one in your soul. The fact is that more is being asked of you, and you can't bring yourself to give it. Humble yourself. Would that bitter taste still remain in your flesh and your spirit if you did all that you could?"

As children of God, “let us fight in our interior life, in an ascetical struggle that fills us with joy and optimism, with peace and hope."

We must also struggle to bring the peace of Christ to others. We want the Cross to triumph over its enemies, so that peace may reign in the world. Our divine war must be a wonderful sowing of peace.

But we know that peace will have its completion only in heaven. Earthly peace is only a beginning, a mere foreshadowing of the full and perfect peace awaiting us as a reward for winning the battle of love: the battle of personal sanctity and apostolate. As Christ promises us: “Truly, I say to you, there is no one who has left house or brothers or sisters or mother or father or children or lands, for my sake and for the gospel, who will not receive a hundredfold now in this time, houses and brothers and sisters and mothers and children and lands, with persecutions, and in the age to come eternal life." And St. Josemaría comments: “Try to find anyone on earth who repays with such generosity!"

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Monday, June 24, 2024

Jun 25 Tue - Should I risk or dare?

 

Jun 25 Tue
Should I risk or dare? One term we often hear in Christian preaching, and that I dislike is “to risk”. Some people in the Church think that believing, and living a life consistent with it, is something like crossing a forest full of bears. Well, “to risk” is “to put oneself at risk”, “to expose oneself”, even “to dare;” and none of this has anything to do with my faith.

If believing were to run the risk of truth, then, I admit that God could be wrong, like a pyramid scheme. But did not the psalmist say... trusting in You, I enter the fray, trusting in my God? He who believes, “all that he undertakes works out well for him”, and Mary is the best example of this. She, instead of “risking”, “believed” that all that the angel said was true. Faith is following a Person you love well, who says “take up your mat and follow me.” It is He who calls... and not us.  

The second word I dislike is “to renounce”. A true Christian does not “renounce” anything except Satan. On the contrary, what he does do is “choose the best”, “to love”. Moreover, I am suspicious when they say that “one must renounce in order to believe”. Because, the reason is very simple, just as Mbappé does not “renounce” a small utility car every time he gets into his Ferrari... so, for Christians, when we choose God, everything else ceases to be a worthwhile option. If I can have a steak... why would I go to adidas or kwek-kwek?

Sometimes, we are tempted to look back. ‘What would have become of me’... ‘Lord, I gave up so much to follow You!’ ... without knowing that, if we allow ourselves to be carried away by these siren songs, we run the risk of sinking like Peter. Could it be, rather, that someone Evil prefers that we pay attention to our “renunciations,” so as to separate ourselves, little by little, from that great treasure that we have chosen, and have in our hands?

God doesn't want us to be ‘resigned’... but, something even more valuable: that we –joyfully– choose Him every day!

And finally, the third word I dislike is “sharing”. How many times have we heard that a Christian “is one who shares what is his own with one who has nothing”! To “share” then becomes an interchange. I give you my coke and you, in return, pass me the potato chips. All balanced... all very equitable.

I would rather say that “all that is mine is yours, and all that is yours is yours”. Isn't this the divine logic? Like the widow who gave all she had; she really “shared”. And I see Christ, there, on the cross, so bound... without holding anything back... and I begin to understand it... everything, everything, everything.
Some excerpts from Juan Cadarso

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Sunday, June 23, 2024

Jun 24 Mon - Is there unity and diversity in the Church?

 

Jun 24 Mon
Is there unity and diversity in the Church?  There is unity in the faith, but also a great variety of apostolates in building up the Church.
Christ teaches us the lesson of universality. We see how his immense heart is open to all mankind. As St Mark recounts, the Apostle John approached Jesus and said to him, "Teacher, we saw a man casting out demons in your name, and we forbade him, because he was not following us." But Jesus said, "Do not forbid him; for no one who does a mighty work in my name will be able soon after to speak evil of me. For he that is not against us is for us."
 
God's word must reach all souls. The Church's mission is a universal one; it is aimed at people of all nations and races. Naturally, this mission is carried out in many different ways, inspired by the Spirit of Christ. The Second Vatican Council teaches that “the apostolate, through which the laity build up the Church, sanctify the world and bring it to live in Christ, can take on many different forms."
 
These various apostolic initiatives help to manifest the diversity and beauty of the Catholic Church. “If the whole body were an eye, where would be the hearing? If the whole body were an ear, where would be the sense of smell? But as it is, God arranged the organs in the body, each one of them, as he chose. If all were a single organ, where would the body be? As it is, there are many parts, yet one body." The overall health of the body comes from the unity of all the healthy parts, each in its place: “Thus, each limb receiving the active power it needs ... achieves its natural growth, building itself up through charity."
 
We are very happy to see other Christians working apostolically in the service of the Church. As St. Josemaría wrote: “You show bad spirit if it hurts you to see others work for Christ without regard for what you are doing. Rejoice when you see others working in good apostolic activities. And ask God to grant them abundant grace and correspondence to that grace. Then, you, on your way: convince yourself that it's the only way for you."
 
Then, we must combine the universal with the local needs.
Through love faith and hope, we are united to all the members of the Church. We rejoice when they experience success in their service of Christ, while at the same time, we strive with all our strength to achieve unity in the apostolate. Thanks to the inexpressible reality of the communion of saints, we are all joined together - fellow workers, St John says - in the endeavor to spread God's truth and peace."
 
No sorrow, no joy, of our brothers and sisters in the faith, can be foreign to our Christian heart.

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Saturday, June 22, 2024

Jun 23 Sun - Christ is alive in the Church

 

Jun 23 Sun
Christ is alive in the Church. Our Lord went on board Peter's boat and asked the Apostles to row out across the lake. And a great storm of wind arose, and the waves beat into the boat. Tradition identifies this boat with the Church, which voyages across the sea of the world, beaten upon by the waves of persecutions and heresies down through the ages; but always firm on her course.

From the first moments of her life, the holy Church had to face attacks and difficulties from inside and out. “There have always been sicknesses and sick people. There were already heretics while the Apostles were still alive; you only have to look in the Acts, or the Epistles, to see that."

These difficulties are always present, causing suffering to the Church, and with her, to her faithful children. The Church is in a terrible storm, like the one on the Sea of Galilee when Jesus was asleep in Peter's boat. And now too it seems as though he were asleep.

But Christ is alive in the Church, the powers of death shall not prevail against her. We are given a great sense of security by these words of the Master, who has promised to remain with the Church till the end.

We should not be worried. All human things pass away, but the Church remains forever, one and the same, just as Christ wanted her. The gates of hell, which engulfs everything that does not belong to Christ, can never prevail against the Church. Christ is present, and the boat cannot sink. God's presence in her means that our faith in the Church remains unshakeable, amid any storms. This ship which is taking us to heaven cannot sink, because God himself has pledged his word. Because we know through faith that we are the children of Christ's Church, we feel a security and serenity that no human weakness can ever upset.

It may seem that He has abandoned us. But will it be rather that you who have forgotten Christ? Wake him up, bring him to mind, and pray, because waking Christ up means being close to him. This is what the Apostles did when they cried out to him. And he awoke and rebuked the wind. He said to them, "Why are you afraid? Have you no faith?"

When we know that God is at our side, in our personal struggle, in our apostolate, and in the whole life of the Church, we feel secure and strong in the faith with God's strength; and we will always win the victory.

May your prayer reach God through the most sweet Heart of our Mother. Ask her to intercede, as she did at the wedding feast at Cana. You will see how this flood of muddy water that threatens to swamp everything, will turn into Christ's wine: nourishment –doctrine– to comfort us in our weakness; and strength, to set our souls on fire with faith, hope, love, and union.

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Friday, June 21, 2024

Jun 22 Sat - What is beauty? How can we capture in art what is sacred?

 

Jun 22 Sat
What is beauty? How can we capture in art what is sacred? What role does the Virgin Mary play, and why Eastern art has much to teach us to achieve contemplation?

Art has an awesome power, which is the power of beauty, which is in its fullness in God. He is truth, goodness, and beauty together, and, as this is a little intimidating, Our Lady helps us a little to enter into this mystery. Art is like a bridge to know the Lord.

Art, or the search for beauty, is a way to reach faith. Many painters, musicians, and artists have represented the Virgin Mary. They have looked at a woman, with a real existence, historically documented, and they have been able to see beyond; through her, they glanced into this source of beauty that is God.

Analyzing the different historical representations of the Virgin, we see that, since the Renaissance, the representations of the Virgin help us mostly in the devotional part, because she appeals to our feelings.

If we want to go a bit earlier... we can go to Byzantine art, which has nothing to do with our perspective or with our color code. But it is a theological, catechetical art, which is intended for a society in which we no longer live, because now we need everything to enter through our eyes, and we are not used to exercising our sensibility as well as our intelligence.

However, the contemplation of beauty comes through the senses, but also through the intelligence. What does an icon present? The Virgin Mary, for example, the Theotokos, the Eleusa, the Virgin of Tenderness? We understand tenderness as something sappy, of making caresses, but God's tenderness is something else, which He manifests through the Virgin. It is an incarnated love, and where the Child Jesus is, there is each one of us. There is the Virgin, who knows your problems, who takes you in her arms and caresses you.

We are very badly accustomed to consumer art. We scroll from one image to another, but we contemplate very little. It is important to understand that the Lord gives us a language for each moment, each historical epoch has its language, its sensibility, and its spirituality.

Everything that helps you to have this encounter with beauty comes from God because beauty has its source and its purpose in God. If a simple watercolor of a nun helps you, good for you.

Now, what do these manifestations have in common, that they help us?"
That they follow the three properties of beauty, as St. Thomas Aquinas said: the first is harmony or proportion; then, integrity, that is, that each part is harmoniously related to the others; and, the third, is clarity.

When he speaks of clarity, it is a brightness, a radiance in art, in nature, or in human relationships that have beauty. Everything that has beauty has an echo of God, and we can approach it knowing that it leads to God.
Some excerpts from María del Camino Viana.

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Thursday, June 20, 2024

Jun 21 Fri - What is leadership, according to Jesus?


Jun 21 Fri
What is leadership, according to Jesus?
1) True leadership is centered on service.
St Paul reminds us that knowledge puffs up, whereas charity builds up. Charity is not the love that rises above others, but the one that descends; not the one that takes, but the one that gives; not the one that appears, but the one that passes unnoticed.

2) Charity leads us towards God the Father.
This love, because of Christ, drives us where humanly we would not go: it is the love for the poor, for those who are not lovable. It is the work of the Holy Spirit in us. It is a difficult, indeed impossible love to practice if one does not live in God.

3) Charity is personal but includes everyone.
Each of us must strive personally to be light and fire. Our love must be a flame that sets fire to everything it touches, raising the spiritual temperature of our surroundings, to all. No one should be able to say of us: “Your charity is ostentatious. From afar, you attract; you have light. From nearby you repel; you lack warmth. What a pity!"

4) Charity is fruitful: it produces more leaders.
We will not be judged on generic love; we will be judged precisely on charity, that becomes apostolic love. Those around us will notice our peace, and will try to find the reason for it, to discover where it comes from. In this way we can lead other leaders gently but effectively to God.

5) We form a family.
“All of us in the Church, every pastor and every member of the faithful, are called to commit ourselves personally to the daily search for personal holiness, and to participate –also personally– in the fulfillment of the mission entrusted to us by Christ: apostolate.” As God’s family, we must contribute to the rediscovery of this universal call –which was contained in the Gospel from the beginning, and of which St. Josemaría Escrivá was constituted herald by the personal divine vocation he received.

6) Charity spreads the tenderness and mercy of God.
We must practice with everyone a joyful, sweet and strong, human and supernatural charity, an affectionate charity, that knows how to welcome everyone with a habitual smile, and how to understand the ideas and feelings of others.

Each of us must be “Christ passing by.” “My children, see God behind every event and circumstance. Then, from everything that happens, you will draw more love for God, and greater desires to respond to his grace. He is always waiting for us, and he gives us the chance to renew our ‘I will serve!’ continually."
With excerpts of Pope Francis and St. Josemaría.

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Wednesday, June 19, 2024

Jun 20 Thu - My Bonds of Blood with Jesus

 

Jun 20 Thu
My Bonds of Blood with Jesus.
Natural human love reaches its highest expression in marriage. A child is the visible manifestation of love—a bond of shared blood. Marriage serves as the bedrock for families, tribes, and nations. The infusion of God's grace purifies and elevates both marriage and all forms of human love. This infusion is real, not merely symbolic.

The bonds of blood are the foundation of patriotism. While it is often said that a soldier risks his life for his comrades rather than his nation, we should not take this statement too far. A soldier also risks his life out of love for his country as a patriot, and out of reverence for the Fourth Commandment. But also, because he shares the same blood as his fellow countrymen.

God established His Chosen People based on the Twelve Tribes of Israel. Jesus replaced the Twelve Tribes, held together by blood ties, with the Twelve Apostles. The Catholic faith emerged from the tribal Jewish religion within a universal tribe, the single "Tribe of Jesus." His universal priesthood, according to the order of Melchizedek, replaced the tribal Mosaic priesthood. Therefore, His Church is catholic (universal). However, even the universal Church maintains the bond of blood.

Through Mary's “yes” to the Angel, the Word became flesh and dwelt among us. As an unborn child in her womb, Mary nourished Jesus with her blood, and He became a physical member of her family and the House of David. The Blessed Virgin Mary is the Mother of Jesus, and God’s "full of grace" spouse. The Word became a member of the tribe of Mary while remaining our Creator. The Incarnation of Jesus renews the creation of all tribes because God and man are reconciled in Him and He sheds His blood for our salvation.

Like every family and tribe, we need the bond of blood to claim and maintain our membership in the "tribe" of Jesus. Just as children conceived in love share the blood of their parents, God conceives us in His Church through Baptism, and we participate in His body and blood, humanity and divinity, through the Eucharist.

The Precious Blood of Jesus—our reception of His body, blood, soul, and divinity in the sacrificial Eucharist—is the remedy for all human dysfunctions and failures, including the abuses of tribalism and racism. While we may find a DNA ancestry search amusing, as members of the Tribe of Jesus, it is never distressing because we participate in His saving blood. We are His blood brothers.

The bond of blood that surpasses all marriages, families, tribes, and nations is the unifying Body and Blood of Jesus in the Eucharist. His Precious Blood is not a symbol. The Real Presence unites us as brothers and sisters within His Mystical Body, the Church. "That which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked upon and touched with our hands…" (1 John 1).
With some excerpts from Fr. Pokorsky

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Tuesday, June 18, 2024

Jun 19 Wed - Why does democracy need religion?

 

Jun 19 Wed
Why does democracy need religion?
We live in a world in which the demand for economic growth has become imperative. Modern societies reach a point where their stability depends on their dynamism ("dynamic stabilization"), like a bicycle that falls over if you stop pedaling and moving forward. Everyone asks for more resources to meet their goals, more subsidies for the unemployed, artists, young people in need of training, and industries with competitiveness problems.

This is acceleration, which hits everyone's life, through burnout, anxiety, and fatigue caused by a life saturated with tasks, worries and projects. This acceleration and sustained economic growth were once associated with an optimism of a better life, especially for the new generations, so that people worked hard for the welfare of their children.
 
Such a world has become a matter for control and manipulation, but has nothing to tell us except what we put into it. We need resonance, a relationship of mutual understanding or trust and agreement between people.

Resonance implies several things:
- That something challenges me and forces me to stop and pay attention - resonance is not always harmony and agreement.
- That something forces me to respond, to think, to reason.
- That something helps me to be transformed in the way I act, feel or think.
- That it not only adds something to what I have already acquired, but that it changes and transforms me for the better.
- It is not cacophony like the bell that rings over and over again to announce the same thing.
- It is not the satisfaction of always hearing what pleases me.

Why has the world stopped resonating? Democracy is about expanding the number of voices so that everyone can express themselves freely, but what is the point of multiplying voices if no one listens anymore?

Here religion has its intrinsic strength, when it tells me: my existence is not based on a silent, cold, hostile or indifferent universe, but on a receptive relationship.

Democracy needs a listening heart, and that heart can be provided by religion, as an experience of radical openness to a world where God still dwells, that is, the One who calls me by name, extends a hand to me, and asks me for something that will transform my existence, even if it is a small errand or a slight amendment.

Take the case of prayer: praying is an interior experience, but at the same time a disposition of the spirit that seeks and awaits something that comes from outside, placing oneself in the hands of Another, listening, allowing oneself to be moved and responding, at least when prayer is not monotonous prayer, and pure eagerness to manipulate the will of God, but openness to the unheard of and unavailable.
Some excerpts from Eduardo Valenzuela C.

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Monday, June 17, 2024

Jun 18 Tue - How does the Holy Spirit act in us?

 

Jun 18 Tue
How does the Holy Spirit act in us?
The Holy Spirit acts in a thousand different ways in souls who do not place obstacles in his way. “We must cooperate with him in order to choose, in each case, the best word and the best method, being docile and not attempting to restrict the ever-original action of the Holy Spirit."

All this mysterious action of the Holy Spirit helps us to make a firm resolution to be docile. “For if we let ourselves be guided by this life-giving principle, who is the Holy Spirit in us, our spiritual vitality will grow. We will place ourselves in the hands of our Father God, with the same spontaneity and confidence with which a child abandons himself to his father's care. This not sentimentality or lack of human maturity. It is a supernatural maturity, which makes us realize more deeply the wonders of God's love, while leading us to acknowledge our own smallness and identify our will fully with God's will."

If all our activity throughout the day –the faithful carrying out of the practices of piety, our mortification, our work, our family duties, our fraternity, and our apostolate– has to be the work of God; if, as St Paul says, “we are not sufficient of ourselves to claim anything as coming from us, since our sufficiency is from God," then we need greater docility to the inspirations of the Holy Spirit each day, and a more generous response to his promptings. This attitude, our personal contribution to the work of our sanctification, is shown in our docility to the things we are asked or advised to do. The Paraclete's work in our soul depends on our effort to put into practice the advice we receive. “The Holy Spirit, says St Basil, acts especially in all who are pure in intentions and affections."

“Spiritual direction. You must have that true supernatural sense and holy shamelessness to allow another to poke at your soul and determine how far you are able - and willing - to give glory to God." Ours has to be an active disposition, for God works in us without overriding our cooperation, and he wants us to use the abilities which he himself has given us. Thus St. Josemaría insists: “Let yourself be formed by the rough or gentle strokes of grace. Strive to be an instrument rather than an obstacle." And he invites us to turn to God with a prayer full of faith: “Lord, help me to be faithful and docile towards you, like clay in the potter's hands. In this way it will not be I that live, but you, my Love, who will live and work in me."

Let us ask our Lady for this active docility, so that we never obstruct the sanctifying work of the Holy Spirit. “If you are willing, your most Holy Mother will help you; and you will be a channel for the waters of God, rather than a boulder which diverts their flow."

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Sunday, June 16, 2024

Jun 17 Mon - How do we detect that "something is from God"?

 

Jun 17 Mon
How do we detect that "something is from God"?
Five useful signs to recognize His face in any action.
In summary, He is in: What leads you to Him, what is in tune with His word (God will never do something contrary to His word), what gives good results (although not always...).

"This is something from God," you often hear when an event is guided by God's hand, such that only God could have orchestrated it. But how does one find out whether something is "from God" or not?

1. When God is at the center.

The Holy Spirit is behind the events of your life. And he will always direct your gaze to Christ. He does this because salvation is found in Christ alone. When the Holy Spirit works in your life, his goal is to transform you into another ‘christ.’

If you cannot see Christ in that event, if you cannot glorify Christ with it, if what you do does not lead you to be more like Christ, then you must conclude that God is not really behind it.

You should not judge something only by how it makes you feel or by the result, but in what direction it is leading you.

2. God knows everything.

There may be times in our lives when we pray in secret for certain things and God answers us. Maybe someone will bring you the right word or even what you need. Especially when you haven't told anyone. Situations like these are what God uses to show that He knows your situation, and that He does not forget you.

4. When you are in tune with His word.  

Something "is from God" when your choice aligns with God's word. God will never do anything contrary to His word. The Holy Spirit will not engage in or lead you into sinful activities.

If you resort to sinful behavior to get the desired result, you will know that God did nothing of it. Although God can fix our wrong choices, He will never lead you into sin to fulfill His plan.

5. When you seek the long-term results.

Sometimes, we think that if the results are positive, then it must be "a God thing". But that is not always true. Results alone are not the measure. The path chosen toward them is equally important.

Some believe that the results will always be positive if we follow God. In the long run, this may be true, but not in the short run. For example, Jesus followed the Father in obedience and was nailed to a cross. In the short term, that outcome seemed bad. However, in the long run, his obedience paid for our salvation. Results matter, but more important is your obedience to what God wants you to do.

While results may indicate that God is doing something supernatural, we must measure results by God's standards and not by worldly priorities. Otherwise, we will attribute to God something that does not come from Him.

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Saturday, June 15, 2024

Jun 16 Sun - The parable of the mustard seed comes true in the Church

 

Jun 16 Sun
The parable of the mustard seed comes true in the Church. That is how she began: as small as a mustard seed. To start the proclamation of his kingdom, our Lord chose a handful of poor men who had plenty of defects. He chose what is weak in the world to shame the strong.
Faith to overcome obstacles. St. Josemaría stated, “My children, that's how the Work was accomplished - with no money, and no virtues. All I had was twenty-six years of age and a sense of humor."

This splendid development is a perennial call to us to increase our faith and show it in deeds, by our life of dedication and our faithfulness. Faith and fidelity are necessary when obstacles threaten to convince us that our undertaking is impossible; faith and fidelity, when objective difficulties make us feel once again as small as a mustard seed. “In times of struggle and opposition, when perhaps ‘the good’ fill your way with obstacles, lift your apostle's heart; listen to Jesus as he speaks of the grain of mustard seed and the leaven. And say to him: ‘Explain the parable to me.’"

“And you'll feel the joy of contemplating the victory to come; birds of the air, sheltering under your apostolate, now in its beginnings; and the whole of the meal leavened."

Faith and fidelity too, when the obstacles arise from our personal shortcomings, and we feel the threat of our weaknesses and the twisted inclinations in our flesh and our soul. Faith in God, faith in grace, and fidelity. “We have to be very happy: everything will be fine. Things have always worked out, even when we caused obstacles ourselves through our infidelity."

However, our effectiveness is conditional on our fidelity. We must open up the divine paths of the earth, showing people its divine beauty. And its apostolic growth has no limits. “If we are faithful and generous in our sowing, whatever a man sows, that he will also reap. Look and see how much good grain there will be when time has gone by: the harvest of our desires!" We must sow with faith, every day, through the fulfillment of our Norms of piety, through ready obedience, through heroic faithfulness to our plan of life, and our beginning again and again in our inner struggle.

We need faith to give ourselves fully, vigorously, to our daily work, without opening so much as a crack where routine can creep in, or discouragement, weariness, or pessimism. We need faith to fulfill the little duty of every moment heroically, if need be, and to carry out our work in due order, tenaciously. This is how a farmer sows his seed, and then carries out one by one all the tasks that are needed to make it grow, with his eyes on the harvest which will come.

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Friday, June 14, 2024

Jun 15 Sat - Jesus cannot say no to his Mother.

 

Jun 15 Sat
Jesus cannot say no to his Mother.
 Last month we celebrated the memory of Blessed Alvaro del Portillo, the first successor of St. Josemaría Escrivá as head of Opus Dei. He strongly encouraged to have recourse to the Blessed Virgin Mary, whom he called "supplicant omnipotence,” entirely effective when she asks for graces from her Son.

At a meeting held in Boston (United States) in 1988, Blessed Alvaro del Portillo explained this special power of Mary, pointing out that when she asks God to grant her something, "Jesus cannot say no to his Mother” as he is the best Son.

To give an example of this, Blessed Alvaro del Portillo reflected on the Gospel passage of the Wedding at Cana, in which Our Lady pointed out to her Son that the bride and groom had no wine to offer. To this Jesus responded by implying that it was none of his business.

Blessed Alvaro, however, considered that Christ gave this answer "so that we may know how to understand the effectiveness, the power of the Mother of God". He then described that Our Lady immediately commanded the servants to do what Jesus says.

"And, she continues to tell us that same thing, that we should do what Jesus asks from us. And Jesus performed his first miracle. And he will work so many miracles in our souls if we go to Mary," the first successor of St. Josemaría Escrivá emphasized.

St. Josemaría encouraged us to love the Mother of God very much, because "she is the good Mother we have in heaven, who obtains for us so many graces, so much grace from God!”

St. John Paul II, who attended the wake of Alvaro del Portillo when his Blessed friend died, also spoke of Mary's "supplicant omnipotence." At the general audience of May 2, 1979, in a speech on the Mother of the Risen Christ, the Pontiff said: "The revelation of the divine power of the Son through the resurrection is at the same time a revelation of the 'supplicant omnipotence' (omnipotentia suplex) of Mary in relation to this Son.”

The Pope pointed out that at Cana in Galilee there is shown only one concrete aspect of human need, apparently a small one of little importance ('They have no wine'). But it has symbolic value: this coming to the aid of human needs means, at the same time, bringing those needs within the scope of Christ's messianic mission and salvific power. Thus, there is a mediation: Mary places herself between her Son and mankind in the reality of their wants, needs and sufferings.

Let’s ask our Mother to help us against the snares of the devil, because “Where the Virgin is, the devil cannot enter.”

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From the special forces to priest of Opus Dei

 

José de la Pisa is 53 years old and has served as lieutenant colonel of Spanish Marines in Lebanon, the Indian Ocean, and the Royal Guard

From the special forces to priest of Opus Dei: I wanted what is most difficult, where I could help more.




"In the difficulties and hardships of life you learn to give to others without reservation, to share and to need nothing but others," says José, who has served on missions such as Lebanon or the Indian Ocean (photo: Opus Dei).

 

"It's been 25 years of military work in the Marine Corps. The toughest thing in the Navy. A quarter of a century in areas of conflict, warring territories and peace missions (from Lebanon to the Indian Ocean) from which he has learned some teachings that, he says, will now serve him on his new priestly path," thus begins the report in El Norte de Castilla, on José de la Pisa Pérez de los Cobos (Valladolid, 1971).

Jose was ordained a priest last Saturday in Rome, in the Basilica of St. Eugene, in a ceremony officiated by Toshihiro Sakai, auxiliary bishop of Osaka-Takamatsu (Japan).

"Military life has allowed me to be in contact with many people who suffer, with people completely uprooted, with refugees, with human beings who have lost everything or who live immersed in hatred. Knowing these realities firsthand allows you to see the people behind them, to realize that everyone, in the end, wants the same, and that we all suffer" says De la Pisa, 53 years old.

You learn to give yourself to others

The priest tells the Spanish media that at the age of 18 he already felt the vocational call. "I had decided to prepare the exams to enter the military academy and I felt God's call to give myself totally to Him in Opus Dei," recalls Joseph, who had studied at the Peñalba School in Valladolid.



He was ordained a priest last Saturday in Rome (photo: Opus Dei).

 

His great vocation since childhood was the Armed Forces. He entered the Naval Military School and for five years was trained to be an officer of the Marine Corps. "I found a world that prepares you to defend others, and that is inspired by the greatest ideals, which makes it easier to dedicate the best energies to work, forge great friendships, and always be in a position to help where it is needed," he explains.

When the training in the Naval School ended, he completed a Special Operations course and for several years served in the Navy Special Operations Unit, with his participation in international missions. Then he trained in the United States, and transferred to Cadiz. 'I was always attracted to the possibility of being there where the situation was harder, where I could help the most, even if that would be a challenge. I never liked being told things, I wanted to be there," he explains to "El Norte de Castilla".



Jose de la Pisa (at the center of the image) with his Armed Forces company (photo: Opus Dei).

 

That's why he bet on a corps that's ready to deploy at any time it is needed, ready to disembark anywhere. "In the difficulties and hardships of life you learn to give yourself to others unreservedly, to share and to need nothing but others," says Fr. Jose.

"In 2006 we were deployed in southern Lebanon. A few weeks after the ceasefire between Israel and Hezbollah. Our mission was to occupy a strip of land near the border, to make it difficult the return of hostilities and allow the ceasefire to be maintained," says Joseph, who, in those months, was very aware of the drama of Syrian and Palestinian refugees, thousands of homeless people.

'It was especially hard to see the kids approach the moving vehicle to ask for water and some food. It was even harder to have to give the order not to do so because if not, we risked that one of those kids could end under the wheels of our moving vehicles," explains the Spanish priest.

"Entering the refugee zones was a big impact and we were trying to alleviate their needs. When you talk to them, when they show you their homes and shanties or offer you what they have, you realize that, really, we are all the same, we have the same illusions, needs and fears, and that a little humanity and affection solves many problems. One of the things that caught most my attention was to see how the idea of mercy and dignity of the person disappears outside the Christian sphere," he comments in this case to the Opus Dei website.

His letter to the King: "We will have a common boss"

When he left the Navy, in 2017, he had been assigned command of one of the Royal Guard battalions, the unit in charge of protecting the King. 'Although I'm not active, I haven't lost touch with my colleagues. In fact, they are now looking for me to ask for spiritual advice from trust. It is very enriching to me and, at the same time, allows me to remain in contact with the profession and the military career. And on my resignation from the battalion of the Royal Guard, I wrote to H.M. the King explaining the reasons, telling him that I was resigning from command to serve Spain in another way, and that in that sense, we would now have a common Chief, so I hoped that he would not find it a bad decision, and because besides, it would not be difficult for him to find another candidate for the post."

In 2009, De la Pisa was stationed in the Indian Ocean under the command of a special operations team. "We were able to stop a big group of pirates, with a history of murders and excesses that would horrify anyone. When you questioned them, you realized that, just as they had chosen to go out to sea and face the real dangers of drowning, many others in their villages had chosen to seek honest ways of living. In a world where they have nothing, it is very interesting to wonder why some opt for good and others don't," he explains.

"I was lucky enough to study for a year (2010) in the United States, at US Marine Corps University in Quantico, Virginia. There, I coincided with 200 other U.S. military personnel and 25 other foreigners. Then we started a social group that looked like a joke: a Spaniard, a Taiwanese, a Tanzanian, an Afghan and a Malaysian. We were forging a good friendship and questions came up. About the Blessed Trinity, or the role of Our Lady... and so many questions and very varied, which they then reinterpreted according to their Muslim and Shintoist beliefs, which greatly enriched me. Brian was the one I forged the deepest friendship, Taiwanese, who years later came for a week, during Lent, to visit me. We went to Seville and we met some members of a devotional confraternity... it was quite a challenge to explain to him, so we ended up in the procession of Our Lady of Macarena and then in the Cathedral, trying to get him to understand. A few years later, in 2021, Brian was baptized. I like to think that his visit to the Macarena had a lot to do with it," he says.

 


Some experiences that have served his life of faith? "The brine and saltpeter of the sea quickly damages all electronic systems and weapons. If continuous maintenance is not done, when the systems are to be used, they are of no use. The same can be applied to our way of acting daily. As well-intentioned as we may be, if we do not struggle continuously to avoid bad inclinations, the laziness of not finishing things right or not starting the tasks at the scheduled time (or leaving them for later), at the end, soon, our will breaks down, and we are left at the mercy of our passions," he says in "El Norte de Castilla".

And, he says, as Catholic, in the Army, he has encountered surprising facts. "In this environment, being a numerary of Opus Dei raises many questions, and if you also work in an environment as tight as that of a special operations team, their questions go to the bottom, without beating around the bush. There are many amazing stories, thank God, like that of a lieutenant friend who, now that I have become a priest, says he is willing to be baptized by me," he says.

"The times I have been deployed is when I have had deeper conversations about God with my men, on faith, mercy, and the sense of pain, or the existence of evil. I have also found this thirst among those who have suffered the consequences: in refugees, in the civilian population and among combatants on both sides. If you try to serve others, to try to take care of their needs, people notice it right away, and show interest and curiosity about that way of behaving. Then it is possible to explain the reason: the love of God behind it," he concludes.